Hawaiian poetry in the fifteenth century was already recorded in the surf. The ancient hymns in Hawaii recorded five excellent surfing spots in Waikiki: Aiwohi and Kalehauwehe. Kapua, Kapuni, and Maihiwa, while the surfboard used at the time was eighteen feet long and was called olo. It used Koa or Willy-wili's trunk is made. The Hawaiian surfing culture can be traced back to the period from 500 to 800 AD. Around the thirteenth century, Polynesian social archipelago or Tahiti Island, natives in double-hulled canoes, sailed to the Hawaiian Islands a thousand miles away and conquered the early settlers of the Majestic. After surfing in 1908, it was spread to some countries in Europe and America. After 1960 spread to Asia.
In 1778 AD, the British royal “Desire†and “Discovery†under the command of Captain Cook discovered Hawaii and landed on Waimea Beach in Kauai. Later, Captain Cook and his deputy, James King, saw the Hawaiian riding a wooden board of varying lengths and gliding over the waves. They were amazed. Kim, the deputy chief of the "Destige" warship, described the Hawaiian surf as saying: "The courageous and skillful technique they used to perform those difficult and dangerous moves is truly breathtaking."
On April 4, 1820 AD, the Calvin sect in Boston, USA, was led by Pastor Hee Lan Bingham and led to 14 priests who preached in Hawaii. Since then, the various sects have sent people to teach. However, the introduction of religion caused a dark period of surfing culture. This was partly due to the exclusion of Christian work, accusing it of being a fun and entertaining activity. This dark period continued until the end of the 19th century. Until August 12, 1898, after the U.S. government formally received the sovereignty of Hawaii, it began to devote its efforts to the promotion of tourism in Hawaii, which in turn made Hawaiian surfing culture flourish again.
Captain James Cook, the British explorer, was commissioned by the British Navy headquarters and the Royal Society from 1768 to 1771 AD to sail for the first time to the South Pacific, and discovered Tahiti in 1769. When he landed in Tahiti again in December 1777, he saw Tahiti natives paddling into a high-volume wave in a boat with a outrigger in Machavai and writing it in the logbook: "I have to say that when this person was swiftly pushed by the waves, he really felt the highest level of fun."
After surfing in 1908, it was spread to some countries in Europe and America. After 1960 spread to Asia. In June 1970, a U.S. surf enthusiast computer technician Rev. Vance designed and manufactured the world's first windsurfing board with a universal joint and obtained a patent. Since then, windsurfing fever has quickly developed in the area and soon spread. To Europe, Australia and Southeast Asia, rejoicing in Australia.
In the past 20 years, there have been major developments in surf sports. There have been large-scale surfing competitions in North America, Peru, Hawaii, South Africa and the eastern seaboard of Australia, and in the Sun and Moon Bay of Hainan, China.
Surfing has created many incredible miracles, often surprising. In early 1986, two French athletes Peron and Pishavan, with their feet on surfboards, sailed from Senegal in western Africa and crossed the Atlantic Ocean. In late February, they arrived in French-Drop Island in Central America, which lasted 24 days and 12 hours.
The surfing culture is a cultural image of the common values ​​and beliefs of surfing enthusiasts, surfing clubs, surfing equipment manufacturers, and people who love surfing. In a broad sense, surfing culture is the sum of material wealth and spiritual wealth created during the course of human surfing history. In a narrow sense, culture is the surfers’ ideology and their corresponding organizational structures and institutions. The surfing culture is formed gradually by the surfer during the surfing. It is the mission, vision, purpose and spirit recognized and followed by all the surfers. This culture is probably self-help and helping others, protecting the ecological environment, not deceiving themselves, and facing their own inner fears. Desires and so on, because they are different, they cannot be replaced.
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